Jaisalmer city had been a centre for traders indulging in Carvan-trade with the neighbouring states. Its population consists of good enterpreneur till today. Oswal engaged in trade, Paliwals in tilling the Khadins and Muslims in local crafts passed prosperous days which is reflected in the fronts of their houses located in the streets and lanes of Jaisalmer city.
Patuvas, who constructed wonderful havelies, were a class who used to deal in Zari and Badla (Silvery of Golden threads) ornaments. Patuvas were so powerful that maharajas of Jodhpur, Kishangarh, Indore, Ratlam States and many other including theBritishers and Marathas sought their intervention in the matters of
treaties and to maintain their prestige. They had their business concern
at more than 300 places in India.
Guman chand, son of Seth Devraj was notable and intelligent
businessman. The branches of Bafna Gotriya, patuva Guman Chand
family prospered wel. It was the sole effort of Guman Chand that a row
of five enchanting Havelies" flanking the northern side of the slanting
lane presently adjoining the Mahavir Bhawan stand facing the Jaisal
Fort ever since the first decade of 19" Century.
One facade, each of the five Havelies has been well decorated
with splendid carvings, Jharokhas, Baris, Sunholes and rid windows.
The avenue of the Havelies seen through the patuva-parol is the most
enchanting sight.
Each of these havelies are six storeyed approached through
successive flights on the pida khiyas (Steps) and hathani (Broad stone
slabs at intervals) usually set in the left. The main gate is 7' or 8' high on
the plinth. Traditionally constructed these havelies have a Ota
(Plateform near maingate), Moda (Fornt ground floor) Pathiyal (back to
ground floor), Mol (First floor drawing room) and Medi (Back portion
of first floor), Chowk (open to sky area) were preferred for air and sun.
Starred hole and Ala (a square to keep small rings) are the attraction of
Havelies.
The whole structure rose on the Surangdar pillers and
banglidar arches. These patuva havelies are provided with about
sixty six Jharokhas. In first and second floors, they are fitted with
wooden doors. The cradle windows were once a scene of chattering
ladies basking in the late winter sun and sitting idle in summer to
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